Physical pain, like fear, are mechanisms of alarm that play a decisive role in the process of decision necessary for the survival of the individual, among animals as well as humans. They also play an important role at the community level. Beyond physical pain, there is the inner suffering. For example, the rupture, due to death or departure, of a relation of very strong dependence between two individuals, may lead to grief consumption or even death. Human societies integrate in their structure in an organic way the fragility and vulnerability manifested in this whole vast world of suffering and death. This is why they are called humane. In the French language the word “humain” is used to denote someone who is both human and humane. That is, he is sensitive to the suffering of his neighbor and tries to alleviate that suffering. In the same way, a society is humane in the degree that it takes care of the lives of those who suffer most without either rejecting or marginalizing them.
…Our humanity is not an attribute that we have received once and forever with our conception. It is a potentiality that we have to discover within us and progressively develop or destroy through our confrontation with the different experiences of suffering that will meet us throughout our life.