You have lived in thought. You have given tremendous importance to thinking, but thinking is old, thinking is never new, thinking is the continuation of memory. If you have lived there, obviously there is some kind of continuity. And it is a continuity that is dead, over, finished. It is something old, but only that which ends can have something new. So dying is very important to understand. To die to everything that one knows. Have you ever tried it? To be free from the known, to be free from your memory, even for a few days; to be free from your pleasure, without any argument, without any fear; to die to your family, to your house, to your name; to be completely anonymous. It is only the person who is completely anonymous who is in a state of non-violence, who has no violence. So die every day, not as an idea, but actually. Do it sometime.
One has collected so much, not only in books, houses, the bank account, but inwardly; the memories of insults, the memories of flattery, the memories of your own particular experiences, neurotic achievements which give you a position. To die to all that without argument, without discussion, without any fear, just give it up; do it sometime and you will see. To do it psychologically—not giving up your wife, your clothes, your husband, your children or your house, but inwardly—is not to be attached to anything. In that there is great beauty. After all, that is love, isn't it? Love is not attachment. When there is attachment there is fear. And fear eventually becomes authoritarian, possessive, oppressive, dominating. . .
You must die to everything that you know psychologically, so that your mind is clear, not tortured, so that it sees things as they are, both outwardly and inwardly.
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