“The real battlefront is not between the West and the Muslim world. It’s between the moderates of all faith traditions and the extremists or radicals—and I include in that the agnostic and atheist community. The radicals are unwitting partners. They fuel each other.”
“If we say that a mosque or a community center should not be built near the perimeter of the World Trade Center site, we would compromise our commitment to fighting terror with freedom. We would undercut the values and principles that so many heroes died protecting. We would feed the false impressions that some Americans have about Muslims. We would send a signal around the world that Muslim Americans may be equal in the eyes of the law, but separate in the eyes of their countrymen. And we would hand a valuable propaganda tool to terrorist recruiters, who spread the fallacy that America is at war with Islam."
“The members of our military are men and women at arms, battling for hearts and minds. And their greatest weapon in that fight is the strength of our American values which have already inspired people around the world. But if we don’t practice those values here at home, if we don’t practice what we preach abroad, if we don’t lead by example, we undermine our soldiers. We undermine our foreign policy objectives. And we undermine our national security.”
“While some of [Feisal Abdul Rauf]’s a lot of attention, I want to read to you something that he said that you may not have heard.
At an interfaith memorial service for the martyred journalist Daniel Pearl, Imam Rauf said, ‘If to be a Jew means to say with all one’s heart, mind, and sou, Shema Yisrael Adonai Eloheinu Adonai Echad - Hear, O Israel: the Lord is our God, the Lord is One, not only today I am a Jew, but I have always been one.’ He then continued to say, ‘If to be a Christian is to love the Lord our God with all my heart, mind, and soul, and to love for my fellow human beings what I love for myself, then I am not only a Christian, but I have always been one.’”
“In that spirit, let me declare that we in New York are Jews, and Christians, and Muslims, and we always have been. And above all of that, we are Americans. Each with an equal right to worship and pray where we choose. There is nowhere in the five boroughs of New York City that is off-limit to any religion. And by affirming that basic idea, we will honor America’s values and we will keep New York the most open, diverse, tolerant, and free city in the world.”
Most of us are perfectly capable of making distinctions within the Christian world. The fact that someone is a Boston Roman Catholic doesn’t mean he’s in league with Irish Republican Army bomb makers, just as not all Orthodox Christians have ties to Serbian war criminals or Southern Baptists to the murderers of abortion doctors.
Yet many of our leaders have a tendency to see the Islamic world as a single, terrifying monolith. Had the George W. Bush administration been more aware of the irreconcilable differences between the Salafist jihadists of Al Qaeda and the secular Baathists of Saddam Hussein’s Iraq, the United States might never have blundered into a disastrous war, and instead kept its focus on rebuilding post-Taliban Afghanistan while the hearts and minds of the Afghans were still open to persuasion.
Feisal Abdul Rauf of the Cordoba Initiative is one of America’s leading thinkers of Sufism, the mystical form of Islam, which in terms of goals and outlook couldn’t be farther from the violent Wahhabism of the jihadists.His videos and sermons preach love, the remembrance of God (or “zikr”) and reconciliation. His slightly New Agey rhetoric makes him sound, for better or worse, like a Muslim Deepak Chopra. But in the eyes of Osama bin Laden and the Taliban, he is an infidel-loving, grave-worshiping apostate; they no doubt regard him as a legitimate target for assassination.
For such moderate, pluralistic Sufi imams are the front line against the most violent forms of Islam. In the most radical parts of the Muslim world, Sufi leaders risk their lives for their tolerant beliefs, every bit as bravely as American troops on the ground in Baghdad and Kabul do. Sufism is the most pluralistic incarnation of Islam — accessible to the learned and the ignorant, the faithful and nonbelievers — and is thus a uniquely valuable bridge between East and West.
The great Sufi saints like the 13th-century Persian poet Rumi held that all existence and all religions were one, all manifestations of the same divine reality. What was important was not the empty ritual of the mosque, church, synagogue or temple, but the striving to understand that divinity can best be reached through the gateway of the human heart: that we all can find paradise within us, if we know where to look.