Jesus

The Story Begins to Live and Breathe

Excerpt from Resurrecting Jesus: Embodying the Spirit of a Revolutionary Mystic by Adyashanti

Topiary Park, April 20, 2014Transmutation is what transfiguration and relinquishment make possible. In it, your orientation to life is entirely selfless. It's not that you want to be selfless or you're practicing being selfless: rather you're selfless in the sense of no self. 

For this transition to happen, one has to go through the death of the ego. Certain aspects of the transmutation may occur earlier in our own journey, but the crucifixion or relinquishment must be complete for it to happen in full. At that point, really, the only thing left to do is to be a selfless, benevolent presence in the world—there's really nothing else to do, nothing else that makes sense. Whatever that may look like—and it looks different for different people—that's where the whole process ends up. 

In the Jesus story, this stage is termed the resurrection. Out of death is resurrected a new life, which really means a new orientation. That movement, that long turning from self-orientation to selfless orientation now comes to fruition. This is where the journey culminates for Jesus, and this is where it ultimately culminates for anyone who's taken the journey of awakening.  

The story of Jesus mirrors back the journey of spiritual awakening for anyone who has the eyes to see it or the experience to notice it. I believe this is among the most powerful lenses through which to view the story, because from this perspective the story begins to live and breathe as a metaphor. 

Jesus doesn't live anything out in a small fashion; everything in his story is writ large. This makes it easier for us to see that he's depicting a journey of awakening. We shouldn't expect to live out our own journey in the same fashion and, fortunately, we don't have to, though our journey will certainly have its own challenges and intensity. 

The mystery of the story of Jesus is the same as the mystery of you and me and everyone: we are all God appearing as man and as woman, divine being manifesting as human being. They're actually two sides of the same coin. They're one and the same thing; it's only our minds that separate divinity and humanity. We separate them in our mind and in our experience, but the whole spiritual journey is finally to see that they aren't separate, that they never were separate...

And when you reorient your life toward this realization, then you understand: you so loved the world, you had so much compassion, you had so much love that you poured yourself forth into life, and that pouring forth was your birth. You are here to redeem whatever you encounter in this life, to wake up within everything the deep reality of its divine existence. 

The kingdom of heaven is spread upon earth and men do not see it. When you see this, you shift from being a victim of your life and assigning blame for the tragedy you encounter. The truth, I would suggest, is that you poured yourself willingly into form of infinite love in order to redeem the entirety of this life. When seen from that perspective, all of a sudden life looks different. You stop holding back from life, your inner life or the life around you, because the kingdom of heaven is within and all around you. That's the message of the Jesus story.  


See also: 

Feels Like Crucifixion

Excerpt from Humiliation by Wayne Koestenbaum

We take other people's ordeals seriously as an emblem for our own, lesser humiliations. A believer notices Christ's crucifixion and takes interpretive , imaginative liberties with it. A believer says, "I'm not being crucified, but this fever — this divorce — this foreclosure — this lawsuit — this insult feels like Calvary." 

Maybe just knowing that you will eventually die feels like crucifixion. Maybe knowing that you will become a bloated, disfigured corpse, and that someone who doesn't care about you (hospital attendant, mortician, heir) will move your dead body into the proper position for a dead body to occupy — maybe this knowledge, that a stranger or a lover will one day find your body disgusting and smelly, and will want to dispose of it quickly, is a way of taking Christ's lynching personally. 

The turn toward religion — and toward the salvific of suffering (imagining that humiliation can be alchemized, redeemed) — reveals a perfectly human wish to seek correspondences between lower and higher, left and right, blighted and whole; whether religious or not, we aren't wrong to ask that small events find their meaning through comparison with larger events. 

The Absence of Peace of Mind

Great quote sent to me by my friend Kit from a book she just finished reading:

"The call of the God experienced in Christ is simply a call to be all that each of us is -- a call to offer, through the being of our humanity, the gift of God to all people by building a world in which everyone can live more fully, love more wastefully and have the courage to be all that they can be. That is how we live out the presence of God.

God is about living, about loving and about being. The call of Jesus is thus not a call to be religious. It's not a call to escape life's traumas, to find security, to possess peace of mind. All of those things are invitations to a life-contracting idolatry. The call of God through Jesus is a call to be fully human, to embrace insecurity without building protective fences, to accept the absence of peace of mind as a requirement of humanity.

It is to see that God is the experience of life, love and being who is met at the edges of an expanded humanity. That is surely what the author of the Fourth Gospel meant when he quoted Jesus as proclaiming that his purpose was that they might have life and have it abundantly."

- John Shelby Spong, Jesus for the non-religious : recovering the divine at the heart of the human